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asg
February 10th, 2005, 10:46 AM
STREET LIFE
TOO MUCH INFORMATION
Issue of 2005-02-14
Posted 2005-02-07
New Yorkers returning home after the Republican Convention last summer were startled and alarmed by an inexplicable new sight: oversized street signs hanging above busy intersections all over town. It has been five months now, and regrettably, unlike the Republicans, the new signs apparently are not going to go back where they came from.

The signs, if you have somehow missed them, are long and green with big white letters, like a “thru traffic” sign on the New Jersey Turnpike, and they loom ominously out over the intersections they superintend, suspended from the arms of traffic-light poles. They name the street that runs beneath them (and therefore, of course, announce to drivers the street they may want to turn onto), and they do this loudly and with unfortunate abbreviations. Over the intersection of Park Avenue and Eighty-sixth Street, for instance, there is now a long green sign proclaiming “Park Av,” with no period. A couple of blocks east, it gets worse: the green sign rubbernecks its way out into the middle of the street and announces “3Av.” This keeps up (2Av, 1Av) until 86St runs, at last, into East End Av.

The Department of Transportation will tell you that it started hanging the new signs a year ago, and that so far there are about a thousand of them (it has another fifteen hundred to go), and that they are going up at what the D.O.T. calls “major signalized intersections” around town. There are already three hundred and four of them in Manhattan, on the “crosstown corridors.”

The new signs put you immediately in mind of those nightmarish car trips in Los Angeles, where you begin somewhere and, forty-five minutes later, you are somewhere else, and all the while you have been looking for a big sign that reads “Pico.” Worse than merely unfamiliar, though, the signs are infuriating—first, because they are there for the convenience of cars, and thus violate the first Law of Civilization, which states that nothing must ever be done for the convenience of cars (the mark of a city worth living in is that there are never enough places to park); and, second, because they eclipse, as décor, the jaunty, jazz-era syncopation of the classic New York street-corner sign pair, each sign gesturing toward its own street, but with the two set at slightly different levels, so that they have a happy, semaphoric panache. (The two smaller signs are still there, but they are now drowned out by the highway signage, two jazz piccolos trying to be heard above an electrified kazoo.)

Let it be said that Iris Weinshall, the city’s Commissioner of Transportation, speaks up eloquently and staunchly for the new signs: “They are there for all the multiple users in the city—for motorists, for pedestrians, for people who ride on buses. Many people were finding it harder and harder to read those little old signs we have up. For those evil motorists some people don’t like—now, at least, they have time to make decisions.” She went on, “I like the way the signs look, but it’s a safety issue first of all. The more information you give people, the less likely they are to make silly choices.”

But how many silly (i.e., dangerous) choices were actually encouraged by the old signs? No one has ever bombed along Eighty-sixth Street in blind despair, unable to find Madison Avenue. The new signs signal a choice that is not so much silly as dispiriting. They do more than contribute to the ongoing , the Americanization, of New York. They imply that the homogenization has already taken place. The reason these kinds of signs are necessary at the intersections of Los Angeles boulevards is that all the avenues and streets there look more or less alike. In New York, each avenue should be, and is, instantly recognizable. Park Avenue looks like Park Avenue; Madison Avenue looks like Madison; Broadway looks like nothing on earth but Broadway. You see the street, and you make the turn. New York is not a hard place to get around in. If you don’t know where you are, you don’t deserve to be here.

— Adam Gopnik

ZippyTheChimp
February 11th, 2005, 10:32 AM
Counterpoint.

http://www.newyorkmetro.com/

Intelligencer


Rock/Don’t Rock


Downtown WALK signs get a mysterious makeover.


By Alice Twemlow


http://newyorkmetro.com/nymetro/news/people/columns/intelligencer/downtownwalk050207_125.jpg
(Photo credit: Noah Sheldon)

On the WALK/DON’T WALK sign outside CBGB (http://www.newyorkmetro.com/pages/details/4122.htm) on the Bowery, the orange DON’T WALK hand has had its middle two fingers and thumb obliterated with black tape, turning it into a devil’s horns—the universal hand signal for “Rock!” The white walking man is now wearing sideburns, a skull-and-bones T-shirt, blue jeans, and a pair of Converse. Across the street, the walking man has become a woman, with spiky hairdo, miniskirt, and high-heeled ankle boots. Nearby, at the intersection of Allen and Rivington, the man wears an Adidas tracksuit and Kangol hat, and carries a boom box. In all three cases, holes have been carefully punched in the pasted-on “clothing” (made from vinyl), so that the LED light still shines through.


Who is altering the WALK signs of downtown New York? A young couple from Brooklyn who go by the name Thundercut. One’s a graphic designer, the other makes legit signs by day. Their nocturnal work requires a steady hand with the X-Acto blade and sturdy shoulders to sit on. One half of Thundercut recalls the inspiration for the project: “One day I noticed a crosswalk sign which had broken off and was hanging at eye level. I started thinking about the really generic, masculine ‘walker,’ and thought it would be funny if at least one of these clunky pictos was wearing a skirt.”


Thundercut are not the first to tamper with the city’s crosswalk signs. In 1993, an artist called True replaced the WALK and DON’T WALK commands with his own messages. Among them: CONSUME/CONFORM, outside a midtown Gap (http://www.newyorkmetro.com/pages/details/489.htm), and REPENT/SIN, in front of St. John the Divine. “It took me two minutes to shin up the poles and switch the stencils,” True recalls. “The grates were only held on with two wing nuts.”


The Department of Transportation had no comment about Thundercut’s recent interventions, but the Brooklyn duo say they’ve been noticing more and more protective grilles placed over signs.


Other observers are more appreciative. After installing the signs outside CBGB, Thundercut returned to document their work and noticed a homeless man watching them. “He looked knowingly at us and said, ‘Ohhhh, the CBGBs guy!’—as if the sign had been there as long as the club. We gave him some change.”

fioco
February 11th, 2005, 04:48 PM
Great post, ZippyTheChimp! I forwarded the article via email to my kid brother who works in city gov in another region of the country. Yet another reason why I love NY.

Kris
February 20th, 2005, 12:19 AM
February 20, 2005

TRIBECA

Red Hand, Black Heart: Stealth Valentine?

By JOHN FREEMAN GILL

http://graphics8.nytimes.com/images/2005/02/20/nyregion/20heart.1841.jpg

http://graphics8.nytimes.com/images/dropcap/i.giff the city's police blotter had a subset called the art blotter, a catalog of outlaw creativity perpetrated upon the populace, this month's list would include the serial embellishment of TriBeCa's blinking crosswalk signals.

Far from the uptown spectacle of "The Gates," a more intimate kind of public art project has unfolded. Within the past two weeks, some unknown street artist has furtively pasted a black, handmade paper heart on the open palm of every red "Don't Walk" sign from Reade to Thomas Streets along both West Broadway and Church Street. As a result of this guerrilla exuberance, four dozen forbidding red warning hands were transformed into what some pedestrians interpreted as stealth valentines to the neighborhood.

"I feel good about it," said Gregory Wexler, a cook with a thick Russian accent who was smoking a cigarette in the rain on Reade Street late on Valentine's Day. "It brings something special on an ordinary day when you're busy."

Others were less inspired. "It doesn't do much for me," a frowning gray-haired man said as he bustled past with a fistful of deli tulips.

The heart-in-hand image is centuries old, and it became especially popular in the 19th century, usually as a love token or a symbol of friendship and purity of heart, said Stacy Hollander, the senior curator of the American Folk Art Museum. The heart in hand is also a symbol of the Independent Order of Odd Fellows, an international fraternal organization, for which it has traditionally suggested steadfastness and friendship.

But why black? Was it simply for maximum contrast?

"A black heart has a darker connotation, and I, as a native New Yorker, take anything that happens in New York as having a deeper meaning," Ms. Hollander said. "Still, hearts on hands are usually a very positive symbol, and it might just be a neighborhood person's secret message to a loved one."

Copyright 2005 (http://www.nytimes.com/ref/membercenter/help/copyright.html) The New York Times Company (http://www.nytco.com/)